Tikle Gyachen
As part of the Longchen Nyingtik cycle of treasure teachings, Jigme Lingpa revealed the innermost secret guru practice of the Sealed Quintessence or Tikle Gyachen after a series of visions of the omniscient Longchenpa in Nyang's Flower Cave (Metok Phug) at Chimpu in Central Tibet, during his second three year retreat.[1] The Sealed Quintessence is considered an indispensable preliminary to Dzogchen practice.
Jigme Lingpa’s account of his revelations of the Longchen Nyingtik, Dancing Moon in the Water, says the following about the revelation of the Sealed Quintessence:
Longchenpa, courtesy of Chorten Dodrupchen Monastery
“Then, in the vajra cave of Akaniṣṭha
At glorious Chimphu,
I took a vow to practice for three years.
While living like a beggar
In the illusory phenomena of a dream
I saw a bird resembling a parrot
Construct an exquisite maṇḍala.
Immediately upon completing the maṇḍala
He recited the bodhicitta section of the ritual, which was as follows:
“Within the pristine state, naturally radiant and unconstrained,
There are no buddhas nor sentient beings,
No existence nor non-existence—
Within this great natural liberation, I generate bodhicitta.”
That moment I woke up from the dream
The Innermost Secret Guru Practice
Vividly appeared in my mind. [2]”
The Sealed Quintessence is intimately linked with the Dzogchen teachings of the Longchen Nyingik. The autobiography of Khenpo Ngakchung relates a few amazing stories of how he received instructions from Nyoshul Lungtok to practice the Sealed Quintessence, and his subsequent visions. (Please note that, although we are giving a few quotations here, one needs to receive the reading transmission and permission from one’s teacher before reading the autobiography of Khenpo Ngakchung)
Samye Chimphu
(courtesy of Matthew Akester)
“Then Lungtok Rinpoche said, “Now the guidance of the main practice, Trekchö, is complete. You should undertake the recitation practice of the Guru Sadhana Sealed with a Vital Nucleus for one hundred days, because this is the secret guru sadhana and the sadhana associated with Yeshe Lama. Each day you should recite about ten thousand mantras, primarily meditating in accordance with the threefold motionlessness. Your retreat does not need to be strict; come see me every few days and carefully resolve your uncertainties about the key points of the main practice,” he instructed.
I entered retreat, and after three weeks I had a visionary experience in which the Great Omniscient One appeared in the sky, as vividly as if he were there in person. Loving-kindness, compassion, and bodhichitta arose within my cognitive experience..., seemingly innate in my mental consciousness, and inseparable from me even at night when I was sleeping. ”
““When you give Great Perfection guidance, at best your students should have received the empowerments for the Four Nyingtik Mother-and-Child Cycles. If not, they should at least have received an empowerment for the Guru Sadhana Sealed with a Vital Nucleus. Otherwise, it is not appropriate to teach them. ”
Thus Nyoshul Lungtok tells us that one needs to receive either the Nyingtik Yabshyi or the Sealed Quintessence before receiving Dzogchen instructions. Again, Khenpo Ngakchung tells us about visions while practising the Sealed Quintessence:
“While I was reciting the mantra of Rigdzin Jigme Lingpa’s Guru Sadhana Sealed with a Vital Nucleus, I beheld the form of the Great Omniscient Longchenpa, who said, “If you were to compose a treatise elucidating the key points of the philosophy of the Great Perfection, that would fulfill the prophecy that you will benefit as many beings as there are grains of sand in a stupa. There is therefore a need for a text that extracts the key points of the Great Perfection.”
Khenpo Ngakchung
Jigme Lingpa himself only revealed the activity manual (lejang) and his incarnations and successors of the Khyentse lineage revealed and composed many additional texts.
Jamyang Khyentse Wangpo, who was considered the body incarnation of Jigme Lingpa, revealed the feast-offering at the age of 16 (1836) in a remote cave. in 1840. The text is therefore regarded as a mind treasure, supplemental to Jigme Lingpa's original Longchen Nyingtik revelation. Then in 1840 at the age of 20, after having a vision of Longchenpa that he experienced while visiting the master's residence at Gangri Thökar, he revealed several other texts such as the empowerment, instructions on making pills that liberated on taste and a spontaneous song of the ḍākinīs. Then at Pema Öling [3] he wrote down the lineage prayer and the recitation manual.
Later on, the 15th Karmapa Khakhyap Dorje build on the empowerment by arranging an empowerment manual called Sphere of Great Bliss.
Dilgo Khyentse Rinpoche
Finally, Dilgo Khyentse Rinpoche composed three texts. First there is a confession and fulfilment combined with a self-initiation, composed in the Kyerchu temple at Paro, Bhutan, following the instructions of Jamyang Khyentse Chökyi Lodrö. Then he arranged a far more elaborate empowerment manual called A Beautiful Ornament that Illuminates Wisdom, that includes (as is usual for empowerment manuals) a history of the Sealed Quintessence. His final composition related to Tikle Gyachen is anther empowerment manual, which is chapter 10 of his empowerment manual for the complete Longchen Nyingtik cycle
Texts of the Sealed Quintessence
Jigme Lingpa
Life-force Cakra of the Vidyādharas,
Shechen Monastery
The Sealed Quintessence, The Innermost Secret Guru Practice of the Heart-Essence of the Vast Expanse (ཀློང་ཆེན་སྙིང་གི་ཐིག་ལེ་ལས་།་ཡང་གསང་བླ་མའི་སྒྲུབ་པ་ཐིག་ལེའི་རྒྱ་ཅན)
A Glorious Bangle: A Life-force Cakra of the Vidyādhara Conquerors Which Liberates by Wearing, from the Heart Essence of the Vast Expanse (བཏགས་གྲོལ - ཀློང་ཆེན་སྙིང་གི་ཐིག་ལེ་ལས།་རྒྱལ་བ་རིག་འཛིན་གྱི་སྲོག་འཁོར་དཔལ་ཀྱི་གདུ་བུ)
Jamyang Khyentse Wangpo
The Shower of Blessings: A Prayer to the Lineage of The Sealed Quintessence, the Innermost Secret Guru Practice (ཡང་གསང་བླ་མའི་སྒྲུབ་པ་ཐིག་ལེའི་རྒྱ་ཅན་གྱི་བརྒྱུད་འདེབས་སྦྱིན་རླབས་ཆར་འབེབས), revealed at Pema Öling
Music Sprung from Clouds of Merit: The Concluding Ritual of the Feast Offering for The Sealed Quintessence, the Innermost Secret Guru Practice (ཡང་གསང་བླ་མའི་སྒྲུབ་པ་ཐིག་ལེའི་རྒྱ་ཅན་གྱི་རྗེས་ཆོག་ཚོགས་ཀྱི་མཆོད་པ་བསོད་ནམས་སྤྲིན་གྱི་རོལ་མོ), spontaneously composed when he was just sixteen years old (1836). He later revised the text and made it available at the request of some students.
The Ḍākinīs’ Spontaneous Song, A Fulfilment and Confession to the Vidyādharas in the Lineage of the Luminous Vajra Essence (འོད་གསལ་རྡོ་རྗེ་སྙིང་པོའི་རིག་འཛིན་བརྒྱུད་པའི་སྐོང་བཤགས་ཌཱ་ཀིའི་ཐོལ་གླུ་), composed during a visit to Gangri Thökar, Longchenpa's main residence, in the summer of 1838, when he was just eighteen years old.
Bestower of Supreme Wisdom: The Ripening Empowerment for the Innermost Secret Guru Practice, the Sealed Quintessence (ཡང་གསང་བླ་མའི་སྒྲུབ་པ་ཐིག་ལེའི་རྒྱ་ཅན་གྱི་སྨིན་བྱེད་ཡེ་ཤེས་མཆོག་སྦྱིན), revealed at Gangri Thökar
A Practice for Pills That Liberate on Taste, from the Innermost Secret Guru Practice, the Sealed Quintessence (ཡང་གསང་བླ་མའི་སྒྲུབ་པ་ཐིག་ལེའི་རྒྱ་ཅན་ལས།་མྱོང་གྲོལ་རིལ་བུའི་སྒྲུབ་ཐབས), revealed at Gangri Thökar
The Chariot of the Two Kinds of Siddhis: A Recitation Manual for the Innermost Secret Guru Practice, the Sealed Quintessence (ཡང་གསང་བླ་མའི་སྒྲུབ་པ་ཐིག་ལེའི་རྒྱ་ཅན་གྱི་བསྙེན་ཡིག་གྲུབ་གཉིས་ཤིང་རྟ), revealed at Pema Öling during a luminous vision.
English translation: The Chariot of the Two Kinds of Siddhis: A Manual for Intensive Retreat Practice of The Most Secret Guru Yoga, Tiglei Gyachen, translated by Richard Barron.
15th Karmapa Khakhyap Dorje
The Sphere of Great Bliss: A Concise Arrangement for The Bestower of Supreme Wisdom, The Ripening Empowerment for the Innermost Secret Guru Practice, the Sealed Quintessence of the Heart-Essence of the Vast Expanse (ཀློང་ཆེན་སྙིང་ཐིག་གི་བླ་སྒྲུབ་ཐིག་ལེའི་རྒྱ་ཅན་གྱི་སྨིན་བྱེད་ཡེ་ཤེས་མཆོག་སྦྱིན་གྱི་མཚམས་སྦྱོར་ཉུང་ངུར་བཀོད་པ་བདེ་ཆེན་ཐིག་ལེ)
Dilgo Khyentse Rinpoche
The Ornament of Apparent Luminosity: The Stages of the Confession and Fulfilment Combined with the Self-initiation for the Innermost Secret Guru Practice of Luminosity, the Sealed Quintessence, from the Great Perfection Heart Essence of the Vast Expanse (རྫོགས་པ་ཆེན་པོ་ཀློང་ཆེན་སྙིང་གི་ཐིག་ལེའི་ཡང་གསང་བླ་མའི་སྒྲུབ་པ་འོད་གསལ་ཐིག་ལེའི་རྒྱ་ཅན་གྱི་བཤགས་སྐོང་དང་བདག་འཇུག་གི་རིམ་པ་འོད་གསལ་སྣང་བའི་རྒྱན), composed following the instructions of Jamyang Khyentse Chökyi Lodrö in the Kyerchu temple at Paro, Bhutan.
A Beautiful Ornament that Illuminates Wisdom: The Bestower of Supreme Wisdom, The Ripening Empowerment for the Innermost Secret Guru Practice, the Sealed, Luminous Quintessence of the Heart-Essence of the Vast Expanse (ཀློང་ཆེན་སྙིང་གི་ཐིག་ལེའི་ཡང་གསང་བླ་མའི་སྒྲུབ་པ་འོད་གསལ་ཐིག་ལེའི་རྒྱ་ཅན་གྱི་སྨིན་བྱེད་ཡེ་ཤེས་མཆོག་སྦྱིན་བཀླགས་ཆོག་ཏུ་བཀོད་པ་ཡེ་ཤེས་གསལ་བའི་མཛེས་རྒྱན). This empowerment manual was written by Dilgo Khyentse at a young age, under the supervision of his teacher Shechen Gyaltsab.
Tikle Gyachen Empowerment Manual, Chapter 10 of A Feast that Delights the Fortunate Ones and Reveals the Nectar of the Profound and Secret: A Garland of Liturgies for Bestowing the General and Specific Empowerments of the Three Roots of the Great Perfection Heart-Essence of the Vast Expanse (རྫོགས་པ་ཆེན་པོ་ཀློང་ཆེན་སྙིང་ཐིག་ལེའི་རྩ་གསུམ་སྤྱི་དང་བྱེ་བྲག་གི་དབང་བསྐུར་གྱི་ཕྲེང་བ་བཀླག་ཆོག་ཏུ་བཀོད་པ་ཟབ་གསང་བདུད་རྩིའི་སྒོ་འབྱེད་སྐལ་བཟང་ཀུན་དགའི་རོལ་སྟོན)
Footnotes
[1] See Janet Gyatso, Apparitions of the Self, page 176.
[2] Translation my own, but see Janet Gyatso, Apparitions of the Self, page 42.
[3] Pema Öling must refer to the hermitage above Shechen monastery. See The Life of Jamyang Khyentse Wangpo, by Jamgön Kongtrul and translated by Matthew Akester, page 57.